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    Search Results: Returned 10 Results, Displaying Titles 1 - 10
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      2022., McGill Queens University Press Call No: QWF 971.4281 H638d    Availability:1 of 1     At Your Library Summary Note: Point Saint-Charles, a historically white working-class neighbourhood with a strong Irish and French presence, and Little Burgundy, a multiracial neighbourhood that is home to the city’s English-speaking Black community, face each other across Montreal’s Lachine Canal, once an artery around which work and industry in Montreal were clustered and by which these two communities were formed and divided. Deindustrializing Montreal challenges the deepening divergence of class and race analysis by recognizing the intimate relationship between capitalism, class struggles, and racial inequality. Fundamentally, deindustrialization is a process of physical and social ruination as well as part of a wider political project that leaves working-class communities impoverished and demoralized. The structural violence of capitalism occurs gradually and out of sight, but it doesn’t play out the same for everyone. Point Saint-Charles was left to rot until it was revalorized by gentrification, whereas Little Burgundy was torn apart by urban renewal and highway construction. This historical divergence had profound consequences in how urban change has been experienced, understood, and remembered. Drawing extensive interviews, a massive and varied archive of imagery, and original photography by David Lewis into a complex chorus, Steven High brings these communities to life, tracing their history from their earliest years to their decline and their current reality. He extends the analysis of deindustrialization, often focused on single-industry towns, to cities that have seemingly made the post-industrial transition. The urban neighbourhood has never been a settled concept, and its apparent innocence masks considerable contestation, divergence, and change over time. Deindustrializing Montreal thinks critically about locality, revealing how heritage becomes an agent of gentrification, investigating how places like Little Burgundy and the Point acquire race and class identities, and questioning what is preserved and for whom.
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      2019., Between the Lines Call No: 971.42 A158m    Availability:1 of 1     At Your Library Summary Note: As the Holocaust is memorialized worldwide through education programs and commemoration days, the common perception is that after survivors arrived and settled in their new homes they continued on a successful journey from rags to riches. While this story is comforting, a closer look at the experience of Holocaust survivors in North America shows it to be untrue. The arrival of tens of thousands of Jewish refugees was palpable in the streets of Montreal and their impact on the existing Jewish community is well-recognized. But what do we really know about how survivors’ experienced their new community? Drawing on more than 60 interviews with survivors, hundreds of case files from Jewish Immigrant Aid Services, and other archival documents, The Montreal Shtetl presents a portrait of the daily struggles of Holocaust survivors who settled in Montreal, where they encountered difficulties with work, language, culture, health care, and a Jewish community that was not always welcoming to survivors. By reflecting on how institutional supports, gender, and community relationships shaped the survivors’ settlement experiences, Abramson and Lynch show the relevance of these stories to current state policies on refugee immigration.
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      2014., Adult, McGill-Queen's University Press Call No: QWF 305.520 Y68p    Availability:1 of 1     At Your Library Series Title: Studies on the history of Quebec   Volume: 25.Summary Note: "History has often ignored the influence in modern Quebec of family dynasties, patriarchy, seigneurial land, and traditional institutions. Following the ascent of four generations from two families through eighteenth-century New France to the onset of the First World War, Patrician Families and the Making of Quebec compares the French Catholic Taschereaus and the Anglican and English-speaking McCords. Consulting private, institutional, and legal archives, Brian Young studies eight family patriarchs. Working as merchants or colonial administrators in the first generation, they became seigneurial proprietors, officeholders, and prelates. The heads of both families used marriage arrangements, land stewardship, and judgeships to position their heirs. Young shows how patriarchy was a central force in both domestic and public life, as well as the ways in which Taschereau and McCord family strategies extended into the marrow of Quebec society through moral authority, influence on national identities, and their positions within senior offices in religious, judicial, and university institutions."--From publisher.
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      2019., University of Toronto Press Call No: 971.405 C146q    Availability:1 of 1     At Your Library Series Title: Munk Series on Global AffairsSummary Note: "To the outside world, Quebec is Canada's most distinctive province. To many Canadians, it has sometimes seemed the most troublesome. But, over the last quarter century, quietly but steadily, it has wrestled successfully with two of the West's most daunting challenges: protecting national values in the face of mass immigration and striking a proper balance between economic efficiency and a sound social safety net. Quebec has also taken a lead in fighting climate change. Yet, many people--including many Quebeckers--are unaware of this progress and much remains to be done. These achievements, and the tenacity that made them possible, are rooted in centuries of adversity and struggle. In this masterful survey of the major social and economic issues facing Quebec, Robert Calderisi offers an intimate look into the sensitivities and strengths of a society that has grown accustomed to being misunderstood. In doing so, he argues that the values uniting Quebeckers--their common sense, courtesy, concern for the downtrodden, aversion to conflict, and mild form of nationalism, linked to a firm refusal to be homogenized by globalization--make them the most "Canadian" of all Canadians."--.